Don't play it safe.

One day in July, a farmer sat in front of his shack, smoking his corncob pipe. Along came a stranger who asked, "How's your cotton coming?"

"Ain't got none," was the answer. "Didn't plant none. 'Fraid of the boll weevil."

"Well, how's your corn?"

"Didn't plant none. 'Fraid o' drouth."

"How about your potatoes?"

"Ain't got none. Scairt o' tater bugs."

The stranger finally asked, "Well, what did you plant?"

"Nothin'," answered the farmer. "I just played it safe."

Illustrations Unlimited.

What does fear cost us?

During the Gulf War of 1991, Iraq launched a series of Scud missile attacks against Israel. Many Israeli citizens died as a result of these attacks. After the war was over, Israeli scientists analyzed the official mortality statistics and found something remarkable. Although the death rate had jumped among Israeli citizens on the first day of the Iraqi attacks, the vast majority of them did not die from any direct physical effects of the missiles. They died from heart failure brought on by fear and stress associated with the bombardment.

Psychological studies conducted on Israelis at the time showed that the most stressful time was the first few days leading up to the outbreak of war on January 17 and peaking on the first day of the Scud missile attacks. There was enormous and well-founded concern about possible Iraqi use of chemical and biological weapons. The government had issued to the entire Israeli population gas masks and automatic atropine syringes in case of chemical attack, and every household had been told to prepare a sealed room.

After the first Iraqi strike turned out to be less cataclysmic than feared, levels of stress declined markedly. As in other wars, the people adapted to the situation with surprising speed. Then as the fear and anxiety subsided, the death rate also declined. There were 17 further Iraqi missile attacks over the following weeks, but Israeli mortality figures over this period were no higher than average.

It was fear and the psychological impact of the missiles, not the physical impact, that claimed the majority of victims.

Citation: Paul Martin, The Sickening Mind (HarperCollins, 1997), pp. 3-4; submitted by David Holdaway; Stonehaven, Kincardinshire, Scotland

Illustrations for Every Topic and Occasion - . – More Perfect Illustrations: For Every Topic and Occasion.

What difference does Christianity make?

Wherever Christianity comes it brings purification.

That happens to be capable of factual demonstration. Bruce Barton tells how the first important journalistic assignment that fell to him was to write a series of articles designed to expose Billy Sunday, the evangelist. Three towns were chosen. "I talked to the merchants," Bruce Barton writes, "and they told me that during the meetings and afterward people walked up to the counter and paid bills which were so old that they had long since been written off the books." He went to visit the president of the chamber of commerce of a town that Billy Sunday had visited three years before. "I am not a member of any church," he said. "I never attend but I'll tell you one thing. If it was proposed now to bring Billy Sunday to this town, and if we knew as much about the results of his work in advance as we do now, and if the churches would not raise the necessary funds to bring him, I could raise the money in half a day from men who never go to church. He took eleven thousand dollars out of here, but a circus comes here and takes out that amount in one day and leaves nothing. He left a different moral atmosphere." The exposure that Bruce Barton meant to write became a tribute to the cleansing power of the Christian message.

When Billy Graham preached in Shreveport, Louisiana, liquor sales dropped by 40 per cent and the sale of Bibles increased 300 per cent. During a mission in Seattle, amongst the results there is stated quite simply, "Several impending divorce actions were cancelled." In Greensboro, North Carolina, the report was that "the entire social structure of the city was affected."

One of the great stories of what Christianity can do came out of the mutiny on the Bounty. The mutineers were put ashore on Pitcairn Island. There were nine mutineers, six native men, ten native women and a girl, fifteen years old. One of them succeeded in making crude alcohol. A terrible situation ensued. They all died except Alexander Smith. Smith chanced upon a Bible. He read it and he made up his mind to build up a state with the natives of that island based directly on the Bible. It was twenty years before an American sloop called at the island. They found a completely Christian community. There was no gaol because there was no crime. There was no hospital because there was no disease. There was no asylum because there was no insanity. There was no illiteracy; and nowhere in the world was human life and property so safe. Christianity had cleansed that society.

Where Christ is allowed to come the antiseptic of the Christian faith cleanses the moral poison of society and leaves it pure and clean.
Barclay's Daily Study Bible (NT).

What are we to delight in?

But there is a different way of looking at the relationship of joy and faith. In Hebrews 11:6 the writer says, "Without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him." In other words, the faith that pleases God is a confidence that God will reward us when we come to Him. But surely this does not mean that we are to be motivated by material things. Surely the reward we long for is the glory of God Himself and the perfected companionship of Christ (Hebrews 2:10; 3:6; 10:34; 11:26; 12:22-24; 13:5). We will sell everything to have the treasure of Christ Himself.

So the faith that pleases God is the assurance that when we turn to Him, we will find the all-satisfying Treasure. We will find our hearts eternal delight. But do you see what this implies? It implies that something has happened in our hearts before the act of faith. It implies that beneath and behind the act of faith that pleases God, a new taste has been created—a taste for the glory of God and the beauty of Christ. Behold, a joy has been born!

Once we had no delight in God, and Christ was just a vague historical figure. What we enjoyed was food and friendships and productivity and investments and vacations and hobbies and games and reading and shopping and sex and sports and art and TV and travel...but not God. He was an idea—even a good one—and a topic for discussion; but He was not a treasure of delight.

Desiring God: Meditations of a Christian Hedonist.

Do we want joy too much?

Before I saw these things in the Bible, C. S. Lewis snagged me when I wasn't looking. I was standing in Vroman's Bookstore on Colorado Avenue in Pasadena, California, in the fall of 1968. I picked up a thin blue copy of Lewis's book The Weight of Glory. The first page changed my life.

If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that our Lord finds our desires not too strong, but too weak. We are halfhearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

Never in my life had I heard anyone say that the problem with the world was not the intensity of our pursuit of happiness, but the weakness of it. Everything in me shouted, Yes! That's it! There it was in black and white, and to my mind it was totally compelling: The great problem with human beings is that we are far too easily pleased. We don't seek pleasure with nearly the resolve and passion that we should. And so we settle for mud pies of appetite instead of infinite delight.[16]

The Dangerous Duty of Delight.

Christ abides.

When the first missionaries went to St. Thomas, they could not get near the suffering and degraded slaves until they took part in their bondage and asked the masters to make them slaves also. Then they were received with perfect confidence and were able to bring multitudes of the poor suffering ones to Christ. They trusted them when they saw that they had become identified with their very own lives and lot. "Praise be to the Lord the God of Israel, because He has come and has redeemed His people" (Luke 1:68).

But He comes closer. These missionaries could work by the side of the slave, but they could not come into their hearts.

You have not asked me to help you

Minister Bob Russell wrote about a father who watched through the kitchen window as his small son attempted to lift a large stone out of his sandbox. The boy was frustrated as he wrestled with the heavy object because he just couldn't get enough leverage to lift it over the side. Finally the boy gave up and sat down dejectedly on the edge of the sandbox with his head in his hands.

The father went outside and asked, "What's wrong, Son? Can't you lift that rock out?"

"No, sir," the boy said, "I can't do it."

"Have you used all the strength that's available to you?" the father asked.

"Yes, sir," the boy replied.

"No, you haven't," the father said. "You haven't asked me to help you."

Citation: Bob Russell, author and preaching minister, Southeast Christian Church; Louisville, Kentucky; submitted by Van Morris; Washington, Kentucky